My Evolution into Integral Christianity

The Evolution of the Integral Church
Part Three

I was a Southern Baptist before I was born. My mother enrolled me in the nursery of her Southern Baptist Church while she was pregnant, and I worked in Southern Baptist churches for the next 60 years until the Southern Baptists kicked me out.

My journey away from traditional Christianity started early when, as a young teenager, I kept asking my Sunday School teachers why we only studied about the mystical experiences of Jesus, Paul, and the early church—instead of having those same experiences ourselves. I was told those things didn’t happen anymore now that we had the right doctrines and rules.

I went to seminary looking for that kind of Christianity but did not find it there. More things to believe and behaviors to do or not do — but little depth of a more profound experience of God. After seminary, at the Southern Baptist Church in Kansas City that called me to pastor for the next 49 years, I slowly evolved in what I would later call stages or worldviews in my understanding of the Christian path. I didn’t seem to grow much into the mystical experience of God, or what I would later call states of consciousness.

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An Integral Christian Mystical Lineage

The Evolution of the Integral Church
Part Two
The Influence of Three Contemporary Mystics

We find that conscious integral evolution in the mystical Christian path occurs when we take the best of the past and transcend the worst. If we then add what our contemporaries in the developmental path are finding, we greatly widen our horizons.

While there are many men and women offering wonderful contributions and insights to the evolving church, we are highlighting four mystics who we have found particularly influential and visionary. We began with Ken Wilber last week, and this week add Jorge Ferrer, Ramon Panikkar, and Teilhard de Chardin.

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The Evolution of the Integral Church

Part One

Moving Beyond Traditional Christianity and into the Integral Framework

The image above is a pictorial for the evolution of the church today. Starting on the left, traditional church is self-explanatory. Traditional religion, for many, has been replaced by the modern search for meaning in secular pursuits such as entertainment, sports, science, consumerism, social interests, and gatherings. Postmodern churches are making a valiant try at progressive theology and inclusivity but, in general, along with traditional churches, are often struggling and disappearing at increasing rate. Integral church is represented as a circled community without walls, centered on the tree of life.

In Integral Christian Network, we find some who are very active in their local church, some who just attend a church, while others have given up on church. An increasing number tell us that we are their church. We encourage everyone to do what fits for them.

During a WeSpace meeting, one of our friends asked, "Where did all of this come from?" Good question! So Luke and I decided to describe how we arrived at "all of this" in this series. As with all integral movements, we try to do three things: First, we bring the best of our past while transcending its worst. Then, we research what's going on in the present, what's missing, and how we might integrate the most resonant. And finally, as we evolve, we learn from what is newly emerging for us in our own mystical experience and with others on the emerging frontier. This means we also learn from the beautiful people in our WeSpace groups, where it all unfurls and blossoms.

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Spontaneous Movement and Other Suspect Spiritual Practices

Do I have to sit still when I pray and meditate?

My journey with trembling for joy

Those of us who grew up in a traditional church were taught to sit still and be quiet in church. However, at one point in my journey in the 1960s, I learned from the charismatic movement there were other ways to worship God, especially when singing glorious hymns and lively songs.

One Sunday morning in the church where I pastored, we were singing “Joyful, Joyful We Adore Thee” accompanied by our thundering pipe organ and beautiful orchestra. I had, along with many others, raised my hands in open praise. When we finished and began sitting down, a little boy in front of me who had turned around and was watching me, asked, “Why are you doing that with your hands?” Without thinking, I said, “Because we’re in church!

For many years, as I prayed for others, touching them lightly on their arms or shoulders, my hands would tremble. I could concentrate and get my trembling to stop, but then I couldn’t focus on praying. So, I decided not to worry about it.

Then, twenty years ago, under the influence of my Buddhist friend, Ken Wilber, I graduated to meditative prayer. I was again instructed to sit still and be quiet. So, I did and found deep and rich experiences in subtle and causal consciousness. But, once again, my body started up again. I noticed whenever I was reading or listening to someone offering spiritual truth that touched me, I would experience a rush of energy that would erupt as a tremor or twitch in my shoulders. This wasn’t a problem since it was barely noticeable — at first.

Then it began to get more pronounced. When I was alone and would turn my attention to the presence of Abba God or Jesus, I would often shake ferociously. This was getting really strange. So, as a good academic, I did what I always did upon embarking on a new line of thought or action — I researched the heck out of it.

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